29 If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
29 If these men die H4191 the common death H4194 of all men, H120 or if they be visited H6485 after the visitation H6486 of all men; H120 then the LORD H3068 hath not sent H7971 me.
29 If these men die the common death of all men, or if they be visited after the visitation of all men; then Jehovah hath not sent me.
29 if according to the death of all men these die -- or the charge of all men is charged upon them -- Jehovah hath not sent me;
29 if these men die as all men die, and are visited with the visitation of all men, Jehovah has not sent me;
29 If these men die the common death of all men, or if they be visited after the visitation of all men; then Yahweh hasn't sent me.
29 If these men have the common death of men, or if the natural fate of all men overtakes them, then the Lord has not sent me.
And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.
Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
And Micaiah said, If thou certainly return in peace, then hath not the LORD spoken by me. And he said, Hearken, all ye people.
But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 16
Commentary on Numbers 16 Matthew Henry Commentary
Chapter 16
The date of the history contained in this chapter is altogether uncertain. Probably these mutinies happened after their removal back again from Kadesh-barnea, when they were fixed (if I may so speak) for their wandering in the wilderness, and began to look upon that as their settlement. Presently after new laws given follows the story of a new rebellion, as if sin took occasion from the commandment to become more exceedingly sinful. Here is,
The manner and method of recording this story plainly show the ferment to have been very great.
Num 16:1-11
Here is,
Num 16:12-22
Here is,
Num 16:23-34
We have here the determining of the controversy with Dathan and Abiram, who rebelled against Moses, as in the next paragraph the determining of the controversy with Korah and his company, who would be rivals with Aaron. It should seem that Dathan and Abiram had set up a spacious tabernacle in the midst of the tents of their families, where they kept court, met in council, and hung out their flag of defiance against Moses; it is here called the tabernacle of Korah, Dathan, and Abiram, v. 24, 27. There, as in the place of rendezvous, Dathan and Abiram staid, when Korah and his friends went up to the tabernacle of the Lord, waiting the issue of their trial; but here we are told how they had their business done, before that trial was over. For God will take what method he pleases in his judgments.
Num 16:35-40
We must now look back to the door of the tabernacle, where we left the pretenders to the priesthood with their censers in their hands ready to offer incense; and here we find,
Num 16:41-50
Here is,